The logic of fantasy, very dense and complex seminar Jacques Lacan. We approach a first part which describes four varieties of negations used by the subject in his relations with his objects of desire.. (Warning a failure of the camera which forced me to re-record this workshop! Too bad.)
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Discourse of the master, of the hysteric, of the University, and the analyst; these 4 modalities of discourse structure our intersubjectivity. A frequent drift in the analyst's discourse pushes him towards discourse of the university. while it is present in the Latin countries, It is the rule in Anglo-Saxon countries.
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The sinthome, this process of sublimation described by Lacan, takes a very special form in James Joyce. This crystallizes in an unusual relationship with the other sex, a form of folie à deux.
Thanks to Gérard Crovisier who brings us his lighting.
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Jean-Pierre Petit site is mirrored on Lutecium:
The mirror site
How is repetition automatism a particular form of automaton? This is an attempted answer, (but not very satisfying for my taste). An example is given from a song taken from the album “Mechanical Music” by Carla Bley.
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We talk about choice and free will; J. Lacan showed, by mathematical examples that the choices of the present are constrained by the past of the subject. This session will continue in the workshop #17, more specifically focused on the repetition automatism
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The phallus, object so different from the penis, has among other particularity, of only being able to be possessed by one at any given time. What does it confer to the possessor and to the one who is lacking?
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The passage of an object of reality into an object of desire is drastically transformed when a fundamental signifier is foreclosed. The object of reality is then transformed into hallucination.
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Global Center for Advanced Studies is hosting a series of lectures about
Freudian-Lacanian psychoanalysis
What is the proximity between the objects that our senses perceive and the conscience that we have on them? If it is very minute, then part of our objects of desire is hallucinatory.
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